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(Rewritten, although not that different from original wording, see edit history)

The claim was made by Frazer in The Golden Bough, Chap. 49 section 3 "Attis, Adonis, and the Pig", last §:

The Greeks could not decide whether the Jews worshipped swine or abominated them. On the one hand they might not eat swine; but on the other hand they might not kill them. And if the former rule speaks for the uncleanness, the latter speaks still more strongly for the sanctity of the animal.
[...]
We are confirmed in this opinion by observing that down to the time of Isaiah some of the Jews used to meet secretly in gardens to eat the flesh of swine and mice as a religious rite. Doubtless this was a very ancient ceremony, dating from a time when both the pig and the mouse were venerated as divine, and when their flesh was partaken of sacramentally on rare and solemn occasions as the body and blood of gods. And in general it may perhaps be said that all so-called unclean animals were originally sacred; the reason for not eating them was that they were divine.

Frazer did not back it with any bibliographical reference. I do not have his Folklore in the Old Testament, so I cannot check if it is a theory he developed at length there. I thought first he relied on Isaiah 65:3-4; however the claim, almost as worded in the title of this post, is in Isaiah 66:17:

They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

The KJV (quoted above) translates literally the Latin of the Vulgate and the Greek of the LXX: if quoting from Frazer did not prove notability, this settles it I think. I cannot read the Masoretic Text so no way to check if it agrees at the literal level.

The only difference between Frazer's claim (1920 CE) and the one by the LXX ( ≤ mid-2nd C. BCE) is: Frazer regards the eating of pork & mice as clandestine religious rituals. Strictly speaking, Isaiah 66:17 says enough Jews upkeep sacred groves and eat non-kosher food that the Lord will come down tough on the whole nation: not that they eat non-kosher food in sacred groves.

In the 1st wording of this post, I quoted Isaiah 65:3-4, the bold part of which seems vaguely relevant to Frazer:

A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

However, this has more to do with upkeeping private altars and with necromantic practices.

To clarify, I am not interested in the validity of what these verses claim: I do not read them as accusing all the Israelites of ritually eating swine meat and unclean broths in sacred gardens. There is no dispute that pork was consumed in the kingdom of Judah, so why would some Jews not taste of it and why, then, would they throw away flour in which they found mouse hairs (if that is what "eating the mouse" was actually about).

I just guess Frazer had them in mind when he wrote this § of The Golden Bough and he expected his readers to have them in mind as well, although he did not say so anywhere in the book IIRC.

As for "the time of Isaiah": Isaiah's dates are usually given as late 8th - early 7th C. BCE; those who dispute he authored chapters ≥ 49 of his Book date them from after the Exile (early to mid-6th C.)

Is there any published work, by Frazer himself or other scholars, to back his claim; or is it unsubstantiated speculation on Isaiah 66:17 and possibly 65:3-4?

Again, that the claim is speculation by Frazer is not really in dispute and it is irrelevant if it is backed by scholarly speculation or scholarly what not: the crucial word is unsubstantiated.

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    From Wikipedia's page on The Golden Bough: "Frazer himself accepted that his theories were speculative and that the associations he made were circumstantial and usually based only on resemblance." He was also accused by contemporary critics of falsifying ethnographic evidence. It is probably a good idea to not take any of Frazer's historical claims as factual.
    – gigagondy
    Commented Jul 31 at 15:16
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    "Some of the Jews" eat the meat of pigs at any given time, as do "some of the Christians" and "some of the Muslims" and "some of the Atheists". Not everybody whose religions forbids pork meant actually observes that decree. The quoted phrasing seems like it's intended to stoke anti-Jewish hatred.
    – einpoklum
    Commented Jul 31 at 18:51
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    Aren't there religiously themed forums where this would be a better fit? Commented Aug 1 at 7:06
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    @JeromeViveiros this = these comments? Yes, I am quite surprised that so many people find them useful here. This = this question? No, it's quite definitely about a suspicious & notable claim rather than, say, the history of religions. Frazer's domain was anthropology. Commented Aug 1 at 7:18
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    Frazer seems undoubtedly to be relying purely on Isaiah 66:17 for his observation. So then the question is more whether Isaiah was referring to actual practices of the time.
    – Showsni
    Commented yesterday

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I don't see why any scholarly work is needed to dispute this claim. Even on the face of it , it is clearly incorrect and reading into the text something it does not say. It is akin to saying "Americans in the twenty first century were mass murderers " and quote someone condemning schools shooting that took place in the US in the twenty first century.

The words of Isaiah are clearly critical of those who engage in such behavior. Furthermore they do not actually reference eating mice. The general term of abominable things would seem to indicate that it was not specifically mice being eaten. Otherwise mice would be explicitly mentioned the same way swine is.

It also doesn't seem like the eating of swine was done as a part of the religious ceremony held in the gardens. The first verse mentions the idolatrous ceremonies held in (presumably public) gardens. The next one mentions the secret eating of swine and a broth of abominable things. They seem to have been completely different iniquities.

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    I am not sure this addresses Frazer's claim, which does not explicitly reference Isaiah's words: they are the only text I found which could reasonably be seen as supporting his claim. The problem, in fact, is he provides no reference at all. He may, or may not, have considered the book of Isaiah as background knowledge for his readers; he may also have considered other works of his as common knowledge, e. g. Folklore in the O. T. Commented Jul 31 at 18:41
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    Moreover, what's quoted in the question is only one specific passage of Isaiah, in one specific translation. Maybe there is other support elsewhere in Isaiah. Maybe the words that the KJV translates as "abominable things" are understood by other translators as referring to mice. Commented Jul 31 at 19:34
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    As someone who understands Biblical Hebrew and is familiar with Isaiah in the original Hebrew text is seems even less likely to be referring to mice to me. The Bible (in general) certainly refers to creatures that are not mice as abominable things to eat.
    – Schmerel
    Commented Jul 31 at 20:44
  • Frazer did not provide evidence for his claim. I was unable to find evidence for his claim. Proving a negative in a historical context is virtually impossible, but given Frazer's (poor) reputation as an ethnographer, what reason left is there to believe in the veracity of Frazer's claims?
    – gigagondy
    Commented Jul 31 at 21:04
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    This feels more like a comment on the question than an answer.
    – Oddthinking
    Commented Aug 1 at 0:27

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